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  1. 1
    To All that Professe Christianity, are these following Particulars. Concerning {Their Name of Christians. Loving Enemies. The Worship in Spirit. Gospel-fellowship. {Their many Heads and Baptismes. Their many Churches. Their disagreeing about Scriptures Interpretation /
    od Fox, George, 1624-1691
    Wydane 1661

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  2. 2
    A Testimony Of the Trve Light Of the World. Which is given to every man that comes into the world, and of the true measure of the gift of God, given to every one to profit withal. And a True Witness, and Faithful: Witnessed of Christ Jesus unto this generation, that every one may believe in the Light of the World, and receive eternal Life; or that every one may be left without excuse, by the Light, which is the condemnation of all that believe not in it, but hates it: Wherein all may learn the way of Life, or know the condemnation from Life, into the pit of Darkness. Given forth for the good of all people, in pity to all souls /
    od Fox, George, 1624-1691
    Wydane 1657

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  3. 3
    The Arguments Of The Quakers. More particularly, Of And my own, Against Baptism and the Supper Examined and Refuted. Also Some clear Proofs from Scripture; shewing that they are In- stitutions of Christ under the Gospel. With An Appendix, Containing some Observations upon some Passages, in a Book by W. Penn, called, A Caveat against Popery. And on some Passages of a Book of John Pennington, called, The Fig Leaf Cove- ring Discovered /
    od Keith, George, 1639?-1716
    Wydane 1698

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  4. 4
    A Battle-Door For Teachers & Professors To Learn Singular & Plural; You to Many, and Thou to One: Singular One, Thou; Plural Many, You. Wherein is shewed forth by Grammar, or Scripture Examples, how several Nations and People have made a distinction between Singular and Plural. And first, in the former part of this Book, Called The English Battle-Door, may be seen how several People have spoken Singular and Plural; As the Apharsathkites, the Tarpelites, the Apharsites, the Arche- vites, the Babylonians, the Susanchites, the Dehavites, the Elamites, the Temanites, the Naomites, the Shuites, the Buzites, the Moabites, the Hi- vites, the Edomites, the Philistines, the Amalekites, the Sodomites, the Hittites, the Midianites, &c. Also, In this Book is set forth Examples of the Singular and Plural, about Thou, and You, in several Languages, divided into distinct Battle- Doors, or Formes, or Examples; English, Latine, Italian, Greek, Hebrew, Caldee, Syriack, Arabick, Persiack, Ethiopick, Samaritan, Coptick, or Egyptick, Armenian, Saxon, Welch, Mence, Cornish, French, Spanish, Portugal, High-Dutch, Low-Dutch, Danish, Bohemian, Slavonia: And how Emperors and others have used the Singular word to One; and how the word You came first from the Pope. Likewise some Examples, in the Polonian, Lithvanian, Irish and East-Indian, together with the Singular and Plural words, thou and you, in Sweedish, Turkish, Muscovian, and Curlandian, tongues. In the latter part of this Book are contained severall bad unsavory Words, gathered forth of certain School-Books, which have taught Boyes in England, which is a Rod and a Whip to the School-Masters in England and elsewhere who teach such Books /
    od Fox, George, 1624-1691
    Wydane 1660

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  5. 5
    Spiegel voor de Jóden, ... /
    od Fox, George, 1624-1691
    Wydane 1678

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  6. 6
    A general epistle to Friends, and all people, to read over and consider in the fear of God. I. Concerning the Word of God, and the original, what it is. II. Concerning the worship of God. III. Concerning who drink the new wine, and who drink the old; and who are the bottles that hold each; and whose teeth are set on edge, and whose not. IV. Concerning gathering in the name of Jesus. V. Concerning the Jew outward offering, and the Jew inward; and both their garments that they wear in their offerings. VI. And how all the true Christians, both men and women, are a royal priesthood. Read these things with a lowly mind. By G.F
    od Fox, George, 1624-1691
    Wydane 1667

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  7. 7
    Antichristian Treachery Discovered, And Its Way Block'd up, In a clear Distinction betwixt the Christian Apostolical Spirit, and the Spirit of the Antichristian Apostate: Being an Answer to a Book put forth by William Rogers, falsly cal- led, The Christian Quaker Distinguished from the Apostate and Innovator. Shewing, the backsliding State of him the said William Rogers (and them of party with him) from the Gospel Spirit, the Life of Truth, and the first Love: Wherein he, to- gether with John Story and John Wilkinson (as principally concerned in an Apostate Work) have set themselves in opposition to Evangelical Church-care, and have aspersed and abusively slandered the Instruments which God hath made use of touching the same. In Three Parts. First, shewing that under the Gospel despensation, Church-Government, Discipline and Visible Order is justifiable, necessary, and commendable in the Visible Family of God, (according to the Doctrine of Christ, and the Apostolical practice) Being brought forth by, and practiced in the invisible power of God. Secondly, That John Story and John Wilkinson (together with William Rogers, who hath e- spoused their Quarrel) and others of party with them, have opposed the aforesaid Visi- ble Discipline and Order (used in the Church of God) to the grief of Gods people, and to the Breach of the Churches peace. Shewing also, what Godly care, and brotherly Treating (according to Gospel order) hath been used to, and concerning the aforesaid John Story and John Wilkinson (and others of party with them) before the Judgment of Truth, according to the power of God in his people, was given out against them. Thirdly, That William Rogers, in a prejudiced malicious mind, that watcheth for evil, hath laboured to Asperce, and abusively to Calumniate the Church of Christ, with respect to the Government and Order setled therein; and particularly George Fox by name, and divers others whom by name he hath also with false Accusations treated on that wise; Several whereof are herein Inserted and spoken to, for the Satisfaction of the honest hearted to God, where this may come. ... (3 lines)

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  8. 8
    A Declaration From The Harmless & Innocent People of God, called, Quakers Against All Sedition Plotters & Fighters In the World. For the removing of the Ground of Jealousie and Suspition from both Magistrates and People in the Kingdome, concerning Wars and Fightings. Presented unto the King, upon the 21th day of the 11th moneth, 1660
    od Fox, George, 1624-1691
    Wydane 1684

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  9. 9
    A Declaration From The Harmless & Innocent People of God, called Quakers Against All Plotters and Fighters In the World. For the removing of the Ground of Jealousie and Suspition from both Magistrates and People in the Kingdome, concerning Wars and Fightings. And also something in Answer to that Clause of the King's late Pro- clamation, which mentions the Quakers, to clear them from the Plot and Fighting, which therein is mentioned, and for the clearing their Innocency. This Declaration was given unto the King, upon the 21st day of the 11th moneth, 1660. Signed at end with eleven other names
    od Fox, George, 1624-1691
    Wydane 1684

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  10. 10
    The Arraignment Of Popery: Being A Short Collection, taken out of the Chronicles, and other Books, of the State of the Church in the Primitive Times. Also, The State of the Papists; and how long it was be- fore the Universal Pope and Mass was set up; and the time of bringing in all their Rudiments and Traditions, Beads and Images, Purgatory, Tythes and Inquisitions. Also, A Relation of their Cruelties they acted after the Pope got up, being worse then the Heathen and Turk: New Rome having proved like Old: Also, What the People of England worshipped before they were Christians. With several other things, which may be profitable for People to read over, wherein they may see the Worship of the Beast and Whore; where all that fear God may see, read, try, and give judgement by the Spirit of Truth. To which is added, The Blood of the Martyrs is the Seed of the Church /
    od Fox, George, 1624-1691
    Wydane 1669

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  11. 11
    An Answer To Thomas Tillams Book Called, The seventh-day-Sabbath: Wherein it is shewed how that Christians sabbath is Christ, who is the Lord of the day, who was before any day was made, and is the rest for man-servants, and maid-servants, and strangers, Jewes and Gentiles that believe in him, who gives Rest unto the Creation. And how the Jews Sabbath was a day given to them since the fall... (22 lines) /
    od Fox, George, 1624-1691
    Wydane 1659

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  12. 12
    Something in answer to a book called, Fiat Lux ..
    od Fox, George, 1624-1691
    Wydane 1667

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  13. 13
    An epistle to be read in the men and womens meetings
    od Fox, George, 1624-1691
    Wydane 1677

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  14. 14
    The Spirit of the Hat: Or, The Government Of The Quakers Among Themselves, As it hath been Exercised of late years by George Fox, and other Leading-Men, in their Monday, or Second-dayes Meeting at Devon- shire-House, brought to Light. In a Bemoaning Letter of a certain inge- nious Quaker to another his Friend; Wherein their Tyrannical and Persecuting Practises are detected and redargued. Also a Preface to the Reader, giving an account how the said Letter came to the hand of the Publisher /

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  15. 15
    Tyranny And Hypocrisy Detected: Or, A further Discovery of the Tyrannical- Government, Popish-Principles, and vile Practices of the now-Leading Quakers. Being A Defence of the Letter, intituled, The Spirit of the Hat, against the Deceitful, Defective and Railing An- swer, called The Spirit of Alexander, &c. With a Challenge, To Refer the Judgment of Matters of Fact to the Verdict of Twelve Impartial Judges, equally chosen. Also, Many of their Letters, Papers, and Trans- actions among themselves are made publick; wherein they contradict one another, and attri- bute Titles to George Fox, that are proper only to Christ. ... (2 lines)

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  16. 16
    To The Protector And Parliament Of England. (ornament)
    od Fox, George, 1624-1691
    Wydane 1658

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  17. 17
    A Declaration From The Harmless & Innocent People of God, called, Quakers Against All Sedition Plotters & Fighters in the World. For the removing of the Ground of Jealousie and Suspition from both Magistrates and People in the Kingdome, concerning Wars and Fightings. Presented unto the King, upon the 21th day of the 11th moneth, 1660

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  18. 18
    Something In Ansvver To the Old Common-Prayer-Book, And For The Information Of those who are for it; which is much of it taken out of the Old Mass-Book. Both which are got up since the Apostles dayes: for them in Meekness and Patience to read over, consider and try by the Scrip- tures of Truth, whether or no they are not degenerated from the Apostles. The Scriptures in all your Books are owned in themselves, in the condition to which they were spoken, and Him in whom they end, the Life; But the Imaginations of them no man can own that fears God: for the Spirit of Truth which gave them forth must lead into all Truth; which is our Leader and Comforter, and the Worlds Re- prover, which they and you must come into, before you come into the Truth of the Scriptures, John 14. 16. Ch. 16. from the 6th. to the 15th. So this is an Answer to something of the Common-Prayer, which things we find not agreeable to the Scriptures, nor the Apostles, nor the true Church. And that the Apostles did not set forth a Common-Prayer, that such a Prayer they should say on Sunday, and Monday, and Wednesday, and Thursday, and Saturday, and Morning-Prayers, and Evening-Prayers. But that they should Pray in the Spirit
    od Fox, George, 1624-1691
    Wydane 1660

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  19. 19
    A Primer for the Schollers and Doctors of Europe, But especially to them in and about the (called) Two famous Universities in England, Oxford and Cam- bridge, To them, and every of them, whether Tu- tors or Schollers, Batchellors and Masters of Arts, Batchellours of Divinity and Doctors of Divinity, or to any other Member of that Body, that hath sprung from these the two, so called, well heads of Divinity, either such who keeps their station and trading there, or such who have learned their Arts, Sciences and trades there, and now improves them to their best advantage in the Nation of England, or elsewhere. Being a brief rehearsal of some of the words and terms which have for several ages been used, and now are used in their chief Schools of learning, and Universities, contained in their seven Liberal Arts, i.e. Grammar, Logick, Rhetorick, Musick, Arithmetick, Geometrie, Astronomy, together with that you call Geographie, Ethicks, Physicks, Meta- phisicks, Theologie and Medicine /
    od Fox, George, 1624-1691
    Wydane 1659

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  20. 20
    Here all may see A Clear Distinction Between The Old Covenant & Old Testament, And the New Covenant and New Testament. And how that Christ hath abolished and taken away the First Covenant and Testament, and Established the Second /
    od Fox, George, 1624-1691
    Wydane 1680

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