Theology from the beginning : essays on the primeval history and its canonical context /
The Primeval History (Genesis 1-11) is one of the most complex theological compositions of the Old Testament/the Hebrew Bible. Woven into its multi-layered text one finds reflections on an array of fundamental questions: How did the world come into being? Who is its creator? What role does humankind...
| Main Authors: | , |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Tübingen :
Mohr Siebeck,
2017
Tübingen : 2017 Tübingen : [2017] Tübingen : 2017 Tübingen : [2017] |
| Series: | Forschungen zum Alten Testament ;
113 Forschungen zum Alten Testament ; 113 Forschungen zum Alten Testament ; 113 Forschungen zum Alten Testament 113 |
| Subjects: |
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| 100 | 1 | |a Schüle, Andreas |4 aut |1 http://viaf.org/viaf/29755974 | |
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| 245 | 1 | 0 | |a Theology from the beginning : |b essays on the primeval history and its canonical context / |c Andreas Schüle |
| 246 | 3 | 0 | |a Essays on the primeval history and its canonical context |
| 260 | |a Tübingen : |b Mohr Siebeck, |c 2017 | ||
| 264 | 1 | |a Tübingen : |b Mohr Siebeck, |c 2017 | |
| 264 | 1 | |a Tübingen : |b Mohr Siebeck, |c [2017] | |
| 264 | 1 | |a Tübingen : |b Mohr Siebeck, |c 2017 | |
| 264 | 1 | |a Tübingen : |b Mohr Siebeck, |c [2017] | |
| 264 | 4 | |c ©2017 | |
| 300 | |a viii, 340 pages ; |c 24 cm | ||
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| 490 | 1 | |a Forschungen zum Alten Testament ; |v 113 | |
| 490 | 1 | |a Forschungen zum Alten Testament |v 113 | |
| 490 | 1 | |a Forschungen zum Alten Testament, |x 0940-4155 ; |v 113 | |
| 500 | |a Collection of texts partly published previously | ||
| 500 | |a This WorldCat-derived record is shareable under Open Data Commons ODC-BY, with attribution to OCLC |5 CTY | ||
| 504 | |a Includes bibliographical references (pages 323-324) and indexes | ||
| 504 | |a Includes bibliographical references and index | ||
| 505 | 0 | |a 1. The image of God. Made in the "image of God": The concepts of divine images in Gen 1-3 ; The reluctant image: the theology and anthropology in Gen 1-3 ; The dignity of the image: a re-reading of the priestly prehistory ; The notion of life: Nefesh and Ruach in the anthropological discourse of the primeval history ; Transformed into the image of Christ: idetntity, personality, and resurrection -- 2. Evil. "And behold, it was very good...and behold, the earth was corrupt" (Genesis 1:31, 6:12): the prehistoric discourse about evil ; The divine-human marriages: Genesis 6:1-4 and the Greek Framing of the primeval history ; Evil from the heart: Qoheleth's negative anthropology and its canonical context -- 3. Law and forgiveness: elements of priestly theology. The "eternal covenant" in the priestly Pentateuch and the major prophets ; The primeval history as an etiology of Torah ; At the border of sin and forgiveness: Salaḥ in the Old Testament ; "On Earth as it is in Heaven": eschatology and the ethics of forgiveness -- God. The challenged God: reflections on the motif of God's repentance in Job, Jeremiah, Jonah, and the non-priestly Flood narrative ; "Have you any right to be angry?": the theological discourse surroundind the conclusion to the Book of Jonah (Jonah 3:6-4:11) ; The God who creates: a contribution to the theology of the Old Testament -- Ethics. The ethics of Genesis: a contribution to biblical humanism ; "For He is like you": a translation and understanding of the Old Testament Commandment to love in Lev 19:18 ; Sharing and loving: love, law and the ethics of cultural memory in the Pentateuch | |
| 505 | 0 | |a 1. The image of God. Made in the "image of God": The concepts of divine images in Gen 1-3 ; The reluctant image: the theology and anthropology in Gen 1-3 ; The dignity of the image: a re-reading of the priestly prehistory ; The notion of life: Nefesh and Ruach in the anthropological discourse of the primeval history ; Transformed into the image of Christ: idetntity, personality, and resurrection -- 2. Evil. "And behold, it was very good...and behold, the earth was corrupt" (Genesis 1:31, 6:12): the prehistoric discourse about evil ; The divine-human marriages: Genesis 6:1-4 and the Greek Framing of the primeval history ; Evil from the heart: Qoheleth's negative anthropology and its canonical context -- 3. Law and forgiveness: elements of priestly theology. The "eternal covenant" in the priestly Pentateuch and the major prophets ; The primeval history as an etiology of Torah ; At the border of sin and forgiveness: Salaḥ in the Old Testament ; "On Earth as it is in Heaven": eschatology and the ethics of forgiveness -- God. The challenged God: reflections on the motif of God's repentance in Job, Jeremiah, Jonah, and the non-priestly Flood narrative ; "Have you any right to be angry?": the theological discourse surroundind the conclusion to the Book of Jonah (Jonah 3:6-4:11) ; The God who creates: a contribution to the theology of the Old Testament -- Ethics. The ethics of Genesis: a contribution to biblical humanism ; "For He is like you": a translation and understanding of the Old Testament Commandment to love in Lev 19:18 ; Sharing and loving: love, law and the ethics of cultural memory in the Pentateuch | |
| 505 | 0 | |a 1. The image of God. Made in the "image of God": the concepts of divine images in Gen 1-3 ; The reluctant image: theology and anthropology in Gen 1-3 ; The dignity of the image: a re-reading of the priestly prehistory ; The notion of life: Nefesh and Ruach in the anthropological discourse of the primeval history ; Transformed into the image of Christ: identity, personality, and resurrection -- 2. Evil. "And behold, it was very good...And behold, the Earth was corrupt" (Genesis 1:31, 6:12): the prehistoric discourse about Evil ; The divine-human marriages: Genesis 6:1-4 and the Greek framing of the primeval history -- Evil from the heart: Qoheleth's negative anthropology and its canonical context -- 3. Law and forgiveness: elements of priestly theology. The 'eternal covenant' in the priestly Pentateuch and the Major Prophets ; The primeval history as an etiology of Torah ; At the border of sin and forgiveness: Salaḥ in the Old Testament ; "On Earth as it is in Heaven": eschatology and the ethics of forgiveness -- 4. God. The challenged God: reflections on the Motif of God's repentance in Job, Jeremiah, Jonah, and the non-priestly flood narrative ; "Have you any right to be angry?": the theological discourse surrounding the conclusion to the Book of Jonah (Jonah 3:6-4:11) ; The God who creates: a contribution to the theology of the Old Testament -- 5. Ethics. The ethics of Genesis: a contribution to biblical humanism ; "For he is like you": a translation and understanding of the Old Testament commandment to love in Lev 19:18 ; Sharing and loving: love, law and the ethics of cultural memory in the Pentateuch | |
| 505 | 0 | |a 1. The image of God. Made in the "image of God": the concepts of divine images in Gen 1-3 ; The reluctant image: theology and anthropology in Gen 1-3 ; The dignity of the image: a re-reading of the priestly prehistory ; The notion of life: Nefesh and Ruach in the anthropological discourse of the primeval history ; Transformed into the image of Christ: identity, personality, and resurrection -- 2. Evil. "And behold, it was very good...And behold, the Earth was corrupt" (Genesis 1:31, 6:12): the prehistoric discourse about Evil ; The divine-human marriages: Genesis 6:1-4 and the Greek framing of the primeval history -- Evil from the heart: Qoheleth's negative anthropology and its canonical context -- 3. Law and forgiveness: elements of priestly theology. The 'eternal covenant' in the priestly Pentateuch and the Major Prophets ; The primeval history as an etiology of Torah ; At the border of sin and forgiveness: Salaḥ in the Old Testament ; "On Earth as it is in Heaven": eschatology and the ethics of forgiveness -- 4. God. The challenged God: reflections on the Motif of God's repentance in Job, Jeremiah, Jonah, and the non-priestly flood narrative ; "Have you any right to be angry?": the theological discourse surrounding the conclusion to the Book of Jonah (Jonah 3:6-4:11) ; The God who creates: a contribution to the theology of the Old Testament -- 5. Ethics. The ethics of Genesis: a contribution to biblical humanism ; "For he is like you": a translation and understanding of the Old Testament commandment to love in Lev 19:18 ; Sharing and loving: love, law and the ethics of cultural memory in the Pentateuch | |
| 505 | 0 | 0 | |t Introduction -- |t The image of god -- |t Made in the "image of god" : the concepts of divine images in gen 1-3 -- |t The reluctant image : theology and anthropology in gen 1-3 -- |t The dignity of the image : a re-reading of the priestly prehistory -- |t The notion of life : nefesh and ruach in the anthropological discourse of the primeval history -- |t Transformed into the image of christ : identity, personality, and resurrection -- |t Evil -- |t "And behold, it was very good ... and behold, the earth was corrupt" (genesis 1:31, 6:12) : the prehistoric discourse about evil -- |t The divine-human marriages : genesis 6:1-4 and the Greek framing of the primeval history -- |t Evil from the heart : qoheleth's negative anthropology and its canonical context -- |t Law and forgiveness : elements of priestly theology -- |t The "eternal covenant" in the priestly pentateuch and the major prophets -- |t The primeval history as an etiology of torah -- |t At the border of sin and forgiveness : salah ̣in the old testament -- |t "On earth as it is in heaven" : eschatology and the ethics of forgiveness -- |t God -- |t The challenged god : reflections on the motif of god's repentance in job, jeremiah, jonah, and the non-priestly flood narrative -- |t "Have you any right to be angry?" : the theological discourse surrounding the conclusion to the book of jonah (jonah 3:6-4:11) -- |t The god who creates : a contribution to the theology of the old testament -- |t Ethics -- |t The ethics of genesis : a contribution to biblical humanism -- |t "For he is like you" : a translation and understanding of the old testament commandment to love in lev 19:18 -- |t Sharing and loving : love, law and the ethics of cultural memory in the pentateuch -- |g References -- |g Biblical passages -- |g Authors -- |g Subject index |
| 520 | |a The Primeval History (Genesis 1-11) is one of the most complex theological compositions of the Old Testament/the Hebrew Bible. Woven into its multi-layered text one finds reflections on an array of fundamental questions: How did the world come into being? Who is its creator? What role does humankind play in the larger scheme of creation? Why is the world that God made not a perfect one? And finally, is it possible to lead a meaningful and even happy life despite the unpredictabilities of existence? The essays by Andreas Schule assembled in this volume address these and related questions through close readings of Genesis 1-11 and by relating them to kindred textual traditions throughout the Old Testament/the Hebrew Bible | ||
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